Palestinians Help Israeli Jews in Distress
Thursday night was storming, and in the hills of Samaria, a few miles north of Shilo, an Israeli bus traveling from a nearby settlement veered into a guardrail, broke through and plunged down the 230 foot embankment, coming to rest on its top. This is in an area of the contested “Territories” with communities of both Jews and Palestinian Arabs, but which is patrolled and under the oversight of Israel. A Palestinian family witnessed the crash from their home; they immediately called police, then tore out of their home, down the hill to render aid. When police, ambulances and troops arrived to help, there were the Arab family members down in the ravine in their pajamas in the pouring rain with flashlights trying to extract survivors and help those who were wounded. Working together, all were pulled from the wreckage, and taken up to the road where a medical helicopter was waiting. Two were dead, seven others wounded. A Captain medical officer at the scene credited the quick work of the Palestinian family with saving lives. One observer commented how the “complex reality” of the region was underscored by the arrival of troops to assist. They had been part of a brigade a few kilometers away in hot pursuit of a Palestinian terrorist who during the previous 24 hours had carried out two shooting attacks. When word of the accident reached them, they decided to split up so that some could come assist. When they arrived at the bus, there were members of a Palestinian family working in the rain to administer aid to Jewish settlers trapped under the bus.
When word of the accident was written up in Israeli newspapers, it was with a kind of wonder at the grace shown by this family to Jews in distress. “Palestinian Family was First to help Bus Crash Victims, Call Police” read one headline; “Palestinian Family saves Israeli lives in Nighttime Bus Crash” read another. There is great distrust and hostility between Arab and Jewish communities in this area. The name of the family wasn’t given—likely to protect them from reprisals by their own neighbors for daring to offer kindness to Israelis in distress.
We are touched by the actions of this “Good Samaritan” family—in the heart of modern-day Samaria. It is so essential that we realize, for all the contention and hatred roiling in this most-contested place on earth, that God’s merciful Spirit of grace is working, crossing through borders and ethnic and religious walls. And “a bruised reed he will not break, and a smoldering wick he will not snuff out.”
PLEASE PRAY:
* Blessing upon the “nameless” Palestinian family which came to the aid of the stricken Israeli bus. Pray that the light of God’s Grace will shine into their lives, and illumine them on the path He has for them.
- A capacity in Israel to see one’s “neighbor” beyond ethnic lines, even, when possible, beyond the lines drawn in active regional conflict. That we are to love our neighbors as ourselves, whoever they are—because God does. That we must not depersonalize the souls of those on “the other side.”
- For the Spirit of God in kindness to draw Palestinian Arabs into revelation and the salvation of the One who loves them, who is the Saviour of the World. When this happens, may it not be they more than any others who will be able to provoke their Hebrew neighbors to the jealousy Paul speaks of in Romans 10 and 11. So that All Israel shall be Saved!
Martin & Norma Sarvis,
Jerusalem
Pray for Israel’s developing united prayer effort
Report on Day of Prayer January 6, 2017
Although we were few in number, there was representation from a wide spectrum of the body of Messiah in the land; both from the Arabic speaking sector (Israeli Palestinian and West Bank Palestinian), and from the Hebrew speaking sector including Ethiopian and Russian background brothers and sisters. We experienced a strong sense of the unity of the body. This was foundational for us as we joined our hearts in corporate prayer.
The day was very productive and we spent the majority of the time in prayer both for the Body of Messiah and the nation. We began with focused prayer based on the prayer points we had identified in our previous meeting. We sought the Lord for additional prayer points that we should be in prayer about. After identifying further areas for prayer, we prayed into them. (these additional points are attached)
At the conclusion of the day, we corporately decided to continue with this initiative. Our desire is to widen the circle of those who come together in this initiative of transformative prayer. The participants were encouraged to recommend this initiative to others. We, the organizers will issue invitations to new participants.
Evan Thomas and Lisa Loden
Prayer Points:
Prayer for ourselves and the Body of Christ
- Need to return to our first love – Revelation 2:1-7
- Imbalance between knowledge and obedience
- For bridging the “generation gap” between pastors/leaders and the younger generation. (for greater sensitivity to the young people and their needs)
- For greater sensitivity to the poverty that exists in the Body of the Messisah
- For the congregations to be more relevant in the society
- For recognition of the brokenness within the leadership community leading to healing and a willingness to pray with one another.
- To identify the root causes if the young people’s disenchantment with the congregations.
Prayer for the nation
- Pray into the issues of societal disorder, unhealthy hierarchies that leave the population oppressed or in despair
- Pray into the issue of selfishness, sense of entitlement (particularly among young people) leading to rebellion against God.
- Need for healthy alternative to media exposure of harmful values and ideologies
- For God’s hand on those who inpositions of responsibility in government
- To express radical love for government leaders
- For the next generation
- Romans 13:1
Lisa Loden, This email address is being protected from spambots. You need JavaScript enabled to view it.
Invitation to join the global call to pray - Thy Kingdom Come
“Thy Kingdom Come” is the invitation of the Anglican Archbishop of Canterbury Justin Welby to Christians around the world to pray during a focused time between Ascension and Pentecost from 25th May – 4th June 2017 that people might know Jesus Christ
The hope is that:
∙ People will commit to pray with God’s world-wide family - as a church, individually or as a family
∙ Churches will hold prayer events, such as 24-7 prayer, prayer stations and prayer walks, across the UK and in other parts of the world
∙ People will be transformed through prayer by the Holy Spirit, finding new confidence to be witnesses for Jesus Christ
How did it begin?
In May 2016 the Archbishops of Canterbury and York invited Christians from across the Church of England to join a wave of prayer between Ascension and Pentecost. The response was astonishing as hundreds of thousands joined in from churches of many denominations and different traditions around the UK and across the world.
For 2017 the vision is even greater as more church denominations across the UK are getting involved and the invitation has gone to churches of the world-wide Anglican Communion. Participating nations that are taking part to date are: USA, Canada, Cuba, Bermuda, Brazil, Ghana, South Africa, Uganda, Rwanda, Egpt, Sri Lanka, Australia, Mauritius, Malaysia, Hong Kong, Portugal.
You can join as an individual, church, network or group - the Archbishop’s invitation is simply asking people to pray in whatever way they want, with whoever they want and wherever they can, that others might know Jesus Christ.
Anyone can sign up on the website now and pledge to pray and get more information: www.thykingdomcome.global
If you are happy to represent your denomination /network in your nation please email Nicola Martin to get more information: This email address is being protected from spambots. You need JavaScript enabled to view it.
“In praying 'Thy Kingdom Come' we all commit to playing our part in the renewal of the nations and the transformation of communities." Archbishop Justin Welby
Jane Holloway, World Prayer Centre, Birmingham part of Steering Group of Thy Kingdom Come
ROOTS, REALITIES & RESPONSES: LESSONS LEARNT IN TACKLING WITCHCRAFT ACCUSATIONS AGAINST CHILDREN
Stop Child Witch Accusations (SCWA) is a coalition of Christian individuals and agencies responding to the reality of children experiencing serious harm or the threat of harm due to accusations of witchcraft or belief in malevolent spiritual influence. We are motivated to action through a shared concern to end the abuse and stigmatisation suffered by thousands of children who are accused of witchcraft. Our approach is to facilitate dialogue between local people and within local forums, supporting communities to come to their own understandings of this problem and how best to address it and to contribute to the development of effective, practical responses and advocacy resources, adaptable for use in different localities and contexts. Over the last two years we have been working closely with church leaders based in DR Congo, and a group of African theologians concerned with this issue. The attached report describes our approach, activities and future direction. It is intended to demonstrate an effective and adaptable model for working with church leaders to address the issue of child witchcraft accusations.
Across the globe, children are accused of being witches. As a result, they are subjected to unimaginable abuse and torture: some are even killed. In some African nations, this phenomenon has become a societal norm. Communities in the grip of poverty, violence and conflict are prone to the belief that social ills are caused by dark forces which inhabit humans. In the search for someone to blame for their problems, people tend to scapegoat the most vulnerable in society: children are easy prey. Suspicion and fear spread like wildfire.
Small organisations in affected communities, such as those in the Democratic Republic of Congo (DRC), are struggling to meet the complex needs of the large numbers of children subjected to these accusations. Few governments or agencies have engaged with the issue with any great commitment or effectiveness.
At the very heart of the issue are strong cultural and faith–based beliefs. Some church leaders are complicit in the ‘deliverance’ rites which subject accused children to often brutal and sustained torture. Many other church leaders are working tirelessly to stop the abuse. Yet, all too often, efforts to tackle this abuse have been hugely critical of the church, rather than engaging with it.
Stop Child Witch Accusations (SCWA) believes that the issue must be approached from a faith perspective, as well as from a human rights one. The church, often the first port of call for families who believe their child is a witch, must be engaged. There is an urgent need for a concerted, preventative approach, which identifies and addresses root causes. SCWA is a coalition of predominantly Christian, UK–based organisations involved in supporting frontline efforts to tackle this abuse in Africa. SCWA and its partners are addressing the issue in three African nations profoundly affected by this phenomenon.
Church leaders in affected communities need to be engaged and influenced to help bring about change in any harmful belief or practice they may adhere to. They need to be given an essential grounding in sound theology, children’s rights as enshrined in law, and in child development. A recent survey of 1,000 pastors in Kinshasa, DRC, found that 70 per cent of respondents knew at least one child aged five or under who had been abused as a result of witchcraft accusations. An equal number acknowledged that sermons in their churches preach that child witches do harm by their supernatural powers. These church leaders also need to be equipped with practical strategies and resources so they can become key influencers of values and attitudes, both in their congregations and communities.
SCWA’s work with African churches is underpinned by systematic research into the root causes of witchcraft accusations. It believes this is essential if responses are to be relevant, targeted and effective. The complexity of the phenomenon means that its drivers vary from country to country, even from town to town. SCWA has now developed a unique, dual–pronged approach — engaging and training pastors with specific reference to root causes identified through local research.
Please pray for the work of the SCWA and the eradication of witchcraft accusations against children as well as specifically for the following:
- Concerted and collaborative efforts by local and international communities to tackle this issue in practical ways, drawing on the learning shared in this report. Round table forums such as those piloted by SCWA need to be replicated in forums at the UN and at governmental level.
- Advocacy organisations (working at a local level) to engage positively with the church on the issue of child witch accusations.
- Funders to invest in research into roots, realities and responses. Plus more funding to develop trainers and training resources, tailored to local contexts and translated into local languages. Training needs to target more sectors of society, including police, teachers, parents and community leaders.
- Recognition and support for the many small organisations in affected communities, struggling to meet the needs of children accused of witchcraft.
- Increased advocacy at a national and regional level to promote robust judicial and legal systems in affected countries, to crack down on this abuse and end impunity for abusers.
- More strategic efforts by church authorities to ensure that all churches everywhere have child protection policies in place.
- Theological colleges to include teaching on the issue of child witch accusations and related topics in their curricula.
The issue of child witch accusations is huge and complex: the challenges it poses can appear insurmountable. But SCWA believes that, with concerted and collaborative action, change in harmful beliefs and practices will follow and the flood of accusations will recede. Its own experience has proved this is possible. It warmly invites others to join in its efforts to end this abuse that wrecks the lives of countless children.
For the rest of this report or more information, please contact:
Susie Howe <This email address is being protected from spambots. You need JavaScript enabled to view it.>
Director
The Bethany Children's Trust
Office 211
22 Eden Street
Kingston Upon Thames
Surrey
KT1 1DN
United Kingdom

