By John D Robb
1. God desires and requires intercessory prayer for the accomplishment of His salvific purpose for the peoples of the earth.
Jesus told us to pray, "Thy will be done on earth as it is done in Heaven." Abraham interceded for Lot in Sodom, Moses prayed that God would turn from His wrath against Israel, Daniel for the return of Israel from Babylon. Ezekiel was told by God, "I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it but I found none" (Ez. 22:30}
Why does God desire and require His people's intercession? Most likely because God originally gave dominion of the earth to humankind. That dominion has never been revoked by God. Satan's dominion achieved through rebellion against the Creator is a false, illegitimate, usurped dominion. Redeemed through Christ, we can exercise our God-given right to influence the affairs of this world through the exercise of intercessory prayer. Like Kuwait's request for the multi-national force to come against the illegitimate dominion of Iraq, so we in prayer as God's redeemed children, pray that His will be done, His kingdom come on earth. Prayer in the power of the Holy Spirit breaks through the false dominion of the enemy, and clears the way for His deliverance and shalom to come to all peoples. Linked through prayer with the risen Christ, sitting at His side (Eph. 2) far above all authority and dominion, we share in the accomplishment of His redemptive purposes.
Dick Eastman, president of World Literature Crusade, recently shared with our staff at World Vision how early in 1988, God had led him to take a team of intercessors throughout Eastern Europe. Their mission was "to confront the strongholds of Communism." In obedience to God's leading, they carried out a "prayer walk" around the Politbureau building in Bucharest where less than two years later, Ceaucescu made his last stand after pridefully announcing his regime would last for a thousand years. While in Berlin, God led Dick to go out with a German friend in the middle of the night to face that still forbidding wall. Moved in intercessory prayer, they both laid their hands on the wall and prayed, "In the name of Jesus, come down!"
In the dramatic events of the last year in Eastern Europe God has used the prayers of His people to shake the nations. He can do the same thing in the unevangelized world. He is seeking those who will stand before him in the gap for the 2,000 major unreached peoples, the 1,000 unevangelized cities, and the 30 unevangelized countries.
2. Victory in the spiritual realm is primary, and it is won by prayer.
Remember Moses' intercession as he held up his hands before God while Joshua and the army of Israel fought the Amalekites in the valley below? Each time Moses' arms grew tired and faltered, Israel's army was pushed back. But as he sustained his stance in prayer with uplifted arms, the Israelites were victorious.
Later in Israel's history. King Jehoshaphat relied on the weapons of united fasting and prayer, public worship and praise which brought God's intervention against the invading armies of Israel's enemies. Bible teacher, Derek Prince, writes: "These weapons, scripturally employed by Christians today, will gain victories as powerful and dramatic as they gained for the people of Judah in the days of Jehoshaphat.... Victory in the spiritual realm is primary. It is to be obtained by spiritual weapons. Thereafter its outcome will be manifested in every area of the natural and material realm."
These two Biblical episodes vividly portray intercessory prayer as being the winning factor. Why should this be any different in today's battle for world evangelization?
3. Prayer has always undergirded and extended the missionary outreach of the church.
Prayer is mentioned over 30 times in the Book of Acts alone, and generally it is mentioned as occurring just before major breakthroughs in the outward expansion of the early Christian movement. For the Apostles extended times of united prayer and waiting on God together were pivotal in their mission to the unreached. Before the first great outpouring of the Spirit at Pentecost and Peter's mighty sermon that brought 3,000 into the church, it is recorded that the Apostles "all joined together constantly in prayer" (Acts 1:14). Then, as the Apostles and their new converts "devoted themselves to prayer," signs and wonders occurred, the city was filled with awe, and people were added to the church daily (2:42-44). It was "after they had prayed" that the place where they were meeting was shaken, all were filled with the Holy Spirit, and spoke the word of God with boldness (4:31).
The Apostles early on let it be known what their priority in mission was- "We will devote ourselves to prayer and the ministry of the Word" (6:4). The result of the Apostles determined adherence to this priority was that "The word of God spread and the number of disciples increased rapidly, and a large number of the priests became obedient to the faith" (6:7).
Peter's prayer resulted in signs and wonders such as the raising of Tabitha. Later it was a time of prayer that opened his eyes to the revelation that the gospel was also for the Gentiles, making him willing to go and preach to Cornelius. It was also the church's prayer that brought the release of Peter from prison.
A period of prayer and fasting by five leaders of the Antioch church led to the setting apart of Paul and Barnabus for their frontier mission to the Gentiles. Afterwards they were sent out with more fasting and prayer (13:1-3). It was through prayer that Paul was not allowed by the Spirit of Jesus to enter Bithynia, but redirected into Macedonia. And it was through the prayer and praise of God by the imprisoned Paul and Silas that an earthquake helped to originate the church at Philippi!
The whole European side of the modern Protestant missionary enterprise grew out of Pietism, a revival movement that was steeped in earnest prayer. From its influence the Danish-Halle Mission to India went forth and the Moravian movement under Count Zinzendorf emerged. One author writing about the Moravians said that "the glorious movement of the Spirit... among the Moravians at Herrnhut in 1727 [which] transformed them into what has been the mightiest evangelizing force in the world for the past two centuries, was borne in prayer."
The prayer meeting which the Moravians began in 1727 went on 100 years! By relays they offered unceasing prayer for the church and needs all around the world. This prayer effort kindled their desire to proclaim Christ to the unreached and led to the beginning of modem missions. And from this one small village, over 100 missionaries went out in 25 years.
Decades later, William Carey, while still employed as a humble shoe repairman to support his part-time preaching, drew a homemade map of the world, entering all information he could find about its regions and countries. As he mused over the world's appalling needs and problems, he turned the information gathered into heartfelt intercession. His biographer reveals: "Often in the silence of the night... by the dim rush light, he would scan that map and then kneeling before it, pour out his soul to God." Prayer for the world was a definite motive force in the call and service of the one who came to be known as "the father of modern Protestant missions."
In 1806, a few college students from William's College took refuge from a sudden rainstorm beneath a haystack. Sitting in the midst of hay, they used the time to pray for the world and its needs. Out of that unlikely venue for a prayer meeting, the American mission movement was born.
Robert Glover sums up the role of prayer in the history of missions:
"From Pentecost and the Apostle Paul, right down through the centuries to the present day, the story of missions has been the story of answered prayer. Every fresh outbreak of missionary energy has been the result of believing prayer. Every new missionary undertaking that has been owned and blessed of God has been the germinating of seed planted by the divine spirit in the hearts of praying saints."
John Robb, IPC Chairman
(Excerpted and adapted from the article by John Robb “Prayer as a Strategic Weapon in Frontier Mission” Published in the International Journal of Frontier Missiology in 1991)
